Source: Logic & Existence from State University of New York Press, Final Chapter before Conclusion reproduced here. Logic and existence / Jean Hyppolite ; translated by Leonard Lawlor and. Amit Sen. . Hyppolite’s interpretation of Hegel, see also Jean Hyppolite, “La ‘phenoin . This first English translation illuminates Hegelianism’s most obscure dialectical synthesis: the relation between the phenomenology and the logic. This book is.
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Henceforth, sense is developed as such, and this is why it is; its being of sense is object and objectivity. Add a tag Cancel Be the first to add a tag for this edition. Want to Read saving….
David Balfour rated it it was amazing Jun 28, Essence is the dialectical moment of this alienation of being. Being was essence in itself; essence is sense in itself. Then we understand lohic positivity of the dialectic, “for every negative is the negative of that of which it is the result” Science of Logic If Kant had considered the idea of an intuitive understanding in the light of the above definition of truth, he would have treated that idea which expresses the required agreement, not as a figment of thought but rather as the truth.
Essence is posited in appearance, that is, in negated being, and there alone. Therefore, the being in itself that is not yet for itself, the Whole as immediacy and not yet as mediation is there.
An artist constantly reproduces the same faces. Nadine Hafez marked it as to-read May 01, It is the logic of the sensible insofar as the sensible is preserved in the Logos.
Explicitly, the logic of being knows only the opposition of being and nothingness; implicitly, as what follows will reveal, this opposition is just as much that of being and the thought of being, of being and the question hppolite being.
Reminiscence does not refer to the first essence; rather, the essence is constituted through the originary act of reminiscence. The Phenomenology’s preface says: Open to the public Book English Show 0 more libraries It says this appearance and this disappearance of the sensible, which the Phenomenology’s first chapter describes. In order to set up a list of libraries that you have access to, you must first login or sign up.
The logic of essence corresponds to knowledge, to the elaboration of the sensible. The immediacy, that has not become, is nothing, but this nothing is already its mediation, its first position. The first philosophies of nature are a naive expression of this thought of being, and Parmenides says this thought of being.
The beginning is immediacy, but its determination, its negation is there; its self-relation is not yet the unity that has hyppolkte, the posited relation.
Popular passages Page xv – But truly to escape Hegel involves an exact appreciation of the price we have to pay to detach ourselves from him. Phillip marked it as to-read Oct 22, Then each determination of the form is nothing but a magnitude vanishing into the totality of this truth which is an absolute life, an absolute self-consciousness: In order to be comprehended, in order to be posited, being alienates itself.
The beginning is therefore really the Absolute; it is the Absolute in itself and progress is the presentation of the Absolute, its becoming for-itself. The possible, which is only possible, is impossible; it contradicts itself.
Essence is being which becomes in itself for itself. Matthew Linck rated it it was amazing Jun 11, Real actuality not only is there as in the immediacy of being, nor comprehended only by means of its essence, as in essence and reflection, but is also itself its sense, and this Sense is its being.
To separate in this way the content as an alien being and seek the truth of such a content, while forgetting that truth is agreement, is to turn this content into an inconceivable content, into a soulless content, a senseless content. The subjective logic, or the logic of the concept, is the logic of sense, but this sense is not a subject opposed to the object.
In effect, the absolute form is not contentless. Quality and quantity are the two fundamental categories of this Dasein, and the logic of being is a descriptive logic and a logic of pure quantity. Account Options Sign in. We can say that the becoming of the sensible is in itself its essentialisation, but essentialisation is not there as such. Actuality does not have its ground in a possibility that would be beyond it.
History of Western Philosophy. It now knows itself as the sense of all the senses.
Its content is itself. Being, Essence, Concept Xnd It is the well-rounded sphere about which Parmenides speaks. Then the first positivity reappears as the third term, as the emergence of the whole movement. This unity is what Hegel calls the absolute Idea, the sense which is, and the being which is sense.
Itai Farhi marked it as to-read Jun 09, It was there immediately in the becoming of being; it was the ground behind the appearance as essence. It is truth only as engendered truth. Comprehended necessity, however, is not necessity comprehending itself. This is why the philosophic method is the dialectic. Existtence says that the only determination is then for this sense to hear itself, to comprehend itself. Google Books no proxy Setup an account with your affiliations in order to access resources via your University’s proxy server Configure custom proxy use this if your affiliation does not provide a proxy.